{"id":424,"date":"2018-06-05T01:53:04","date_gmt":"2018-06-04T23:53:04","guid":{"rendered":"http:\/\/imic.ba\/portal\/?p=424"},"modified":"2018-06-29T04:45:40","modified_gmt":"2018-06-29T02:45:40","slug":"treca-panel-diskusija-u-okviru-inicijative-fer-diskursi-feministicko-citanje-biblije","status":"publish","type":"post","link":"https:\/\/imic.ba\/portal\/treca-panel-diskusija-u-okviru-inicijative-fer-diskursi-feministicko-citanje-biblije\/","title":{"rendered":"Tre\u0107a panel diskusija u okviru inicijative FER diskursi: \u201cFEMINISTI\u010cKO \u010cITANJE BIBLIJE\u201d"},"content":{"rendered":"<p><strong>&#8230;profesoricu na Univerzitetu Harvard \u2013 Elisabeth Sch\u00fcssler Fiorenza<\/strong>, koja je govorila o\u00a0<strong>feministi\u010dkoj teologiji iz kr\u0161\u0107anske perspektive<\/strong>, referiraju\u0107i se na svoj dugogodi\u0161nji akademski rad koji uklju\u010duje najprije interpretativne strategije \u010ditanja biblijskih tekstova iz \u017eenske perspektive.<\/p>\n<h3 style=\"text-align: center;\"><strong>THIRD PANEL DISCUSSION WITHIN FER DISCOURSE INITIATIVE:<br \/>\n\u201cFEMINIST READING OF THE BIBLE\u201d<\/strong><\/h3>\n<p>Fer Discourse Initiative team had the honor and pleasure to welcome in Sarajevo\u00a0<strong>Harvard University Professor Elisabeth Sch\u00fcssler Fiorenza<\/strong>\u00a0on\u00a0<strong>May 18, 2018<\/strong>,<strong>\u00a0one of the most famous feminist theologists<\/strong>, who spoke of feminist theology from a Christian perspective, on the basis of her many years of academic work which primarily include interpretative strategies of female reading of the Bible.<br \/>\nAfter Professor Sch\u00fcssler Fiorenza's introductory speech, a discussion ensued which showed how important it is to talk about topics such as women's rights and women's position within the Catholic Church and Christian community in general if we bear in mind that mainstream male-centric theological system is omnipresent and that there is a built-in model within that narrative which is at odds with the basic Christian religious principle of humans as equal adherents of faith.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-417\" src=\"http:\/\/imic.ba\/portal\/wp-content\/uploads\/2018\/05\/panel-diskusija-III-mala.jpg\" alt=\"\" width=\"310\" height=\"307\" srcset=\"https:\/\/imic.ba\/portal\/wp-content\/uploads\/2018\/05\/panel-diskusija-III-mala.jpg 310w, https:\/\/imic.ba\/portal\/wp-content\/uploads\/2018\/05\/panel-diskusija-III-mala-150x150.jpg 150w, https:\/\/imic.ba\/portal\/wp-content\/uploads\/2018\/05\/panel-diskusija-III-mala-300x297.jpg 300w\" sizes=\"auto, (max-width: 310px) 100vw, 310px\" \/>During the discussion, it became evident that there is a need for a female reconstruction of early-Christian history, and because the Bible is not only a historical collection of stories but also a testament for Christians of today, it is necessary to do a critical historical and theological analysis. According to Professor Sch\u00fcssler Fiorenza, cultural and social feminist transformation of Western society has to take biblical history and the influence of biblical tradition into account because biblical faith is still very influential. Another issue of interest were androcentric texts and language which should not be taken as valid evidence of human history, culture and religion; hence the task of feminist biblical hermeneutics should be to move away from androcentric texts to their\u00a0socio-historical contexts.<\/p>\n<p>Kyriarchy \u2013 a term coined by Elisabeth Sch\u00fcssler Fiorenza \u2013 as the social domination of elite men over less privileged men and women, explains how kyriocentric arguments operating in Christianity and Judaism legitimize subordination and exploitation.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-412\" src=\"http:\/\/imic.ba\/portal\/wp-content\/uploads\/2018\/05\/panel-diskusija-III-velika.jpg\" alt=\"\" width=\"750\" height=\"440\" srcset=\"https:\/\/imic.ba\/portal\/wp-content\/uploads\/2018\/05\/panel-diskusija-III-velika.jpg 750w, https:\/\/imic.ba\/portal\/wp-content\/uploads\/2018\/05\/panel-diskusija-III-velika-300x176.jpg 300w, https:\/\/imic.ba\/portal\/wp-content\/uploads\/2018\/05\/panel-diskusija-III-velika-357x210.jpg 357w\" sizes=\"auto, (max-width: 750px) 100vw, 750px\" \/><\/p>\n<p>One cannot allow the history and theology of female oppression, as perpetuated by patriarchal biblical texts and clerical patriarchy, to erase the history and theology of struggle, life and leadership of Christian women. In conclusion, feminist theology has to become aware of interconnectedness between Church-cultural patriarchy and theological texts and traditions, because that could contribute to our understanding of how the patriarchal Church creates misogynistic theology in order to marginalize women and remove them as theological and Church subjects.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-404\" src=\"http:\/\/imic.ba\/portal\/wp-content\/uploads\/2018\/06\/fer.jpg\" alt=\"\" width=\"120\" height=\"78\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tim okupljen oko Inicijative \u201cFer diskursi\u201d imao je \u010dast i zadovoljstvo da 18.05.2018. godine u glavnome gradu Bosne i Hercegovine ugosti jednu od najpoznatijih feministi\u010dkih teologinja&#8230;<\/p>\n","protected":false},"author":1,"featured_media":425,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[68,64,67,65],"class_list":["post-424","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-novosti","tag-biblija","tag-diskusija","tag-feminizam","tag-fer"],"_links":{"self":[{"href":"https:\/\/imic.ba\/portal\/wp-json\/wp\/v2\/posts\/424","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/imic.ba\/portal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/imic.ba\/portal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/imic.ba\/portal\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/imic.ba\/portal\/wp-json\/wp\/v2\/comments?post=424"}],"version-history":[{"count":0,"href":"https:\/\/imic.ba\/portal\/wp-json\/wp\/v2\/posts\/424\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/imic.ba\/portal\/wp-json\/wp\/v2\/media\/425"}],"wp:attachment":[{"href":"https:\/\/imic.ba\/portal\/wp-json\/wp\/v2\/media?parent=424"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/imic.ba\/portal\/wp-json\/wp\/v2\/categories?post=424"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/imic.ba\/portal\/wp-json\/wp\/v2\/tags?post=424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}